{"id":190787,"date":"2026-01-03T09:09:20","date_gmt":"2026-01-03T17:09:20","guid":{"rendered":"https:\/\/yingjiexinshiji.com\/?p=190787"},"modified":"2026-01-03T09:09:22","modified_gmt":"2026-01-03T17:09:22","slug":"%e7%8f%ad%e5%9b%ba%e7%ac%94%e4%b8%8b%e6%9b%be%e7%bb%8f%e7%9a%84%e7%be%8e%e5%a5%bd%e7%a4%be%e4%bc%9a%ef%bc%8c%e5%8e%9f%e6%9d%a5%e6%98%af%e8%bf%99%e4%b8%aa%e6%a8%a1%e6%a0%b7%ef%bc%81%ef%bc%88%e6%ad%a3","status":"publish","type":"post","link":"https:\/\/yingjiexinshiji.com\/?p=190787","title":{"rendered":"\u73ed\u56fa\u7b14\u4e0b\u66fe\u7ecf\u7684\u7f8e\u597d\u793e\u4f1a\uff0c\u539f\u6765\u662f\u8fd9\u4e2a\u6a21\u6837\uff01\uff08\u6b63\u4f53\u7b80\u4f53.English\uff09Deutsch.Japanese.Ti\u1ebfng Vi\u1ec7t"},"content":{"rendered":"\n

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\"\"<\/figure>\n\n\n\n

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\"\"<\/figure>\n\n\n\n

The Ideal Society as Described by Ban Gu: What It Was Truly Like<\/strong><\/h3>\n\n\n\n

Ban Gu, the renowned historian of the Eastern Han dynasty, wrote in the Treatise on Commerce<\/em> (Huozhi zhuan<\/em>) of the Book of Han<\/em> that in ancient times, the four social occupations\u2014scholars, farmers, artisans, and merchants\u2014were not permitted to live mixed together.<\/p>\n\n\n\n

In study halls, scholars discussed benevolence and righteousness; in government workshops, artisans exchanged skills and techniques; in marketplaces, merchants debated profits and trade; and in the fields, farmers spoke of agricultural affairs. From morning to night, each person devoted himself to a single profession, never drifting from one pursuit to another. Thus, even if fathers and elder brothers were not strict in their supervision, the influence of a healthy social environment was sufficient to educate the younger generation, who could easily master the skills of their trade. People lived stable lives and took pleasure in fulfilling their respective duties. Even when they encountered objects of novelty or luxury, differences in custom led them to refrain from accepting such things\u2014much as distinct ethnic traditions cannot easily be merged.<\/p>\n\n\n\n

Under such conditions, human desires were few and social affairs remained simple; material resources were abundant and free from contention. On this foundation, rulers guided the people through moral principles and unified society through ritual norms. The populace then came to understand integrity and a sense of shame, learned proper conduct, valued benevolence and righteousness, and treated material gain with indifference. This, in essence, explains why the Xia, Shang, and Zhou dynasties were able to govern in accordance with Heaven and human nature, following the Dao of nature, without resorting to harsh political measures, and thus guide the state along a correct path of development.<\/p>\n\n\n\n

Text: Cheng Ruosong
Illustration: Picture Album<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Die ideale Gesellschaft in Ban Gus Darstellung \u2013 so sah sie einst aus<\/strong><\/p>\n\n\n\n

Der ber\u00fchmte Historiker der \u00d6stlichen Han-Dynastie, Ban Gu<\/strong>, beschreibt in den Aufzeichnungen des Han-Reiches \u00b7 Abhandlung \u00fcber Handel und Wirtschaft (\u8ca8\u6b96\u50b3)<\/em>, dass in der Antike die vier Berufsst\u00e4nde \u2013 Gelehrte, Bauern, Handwerker und Kaufleute<\/strong> \u2013 nicht miteinander vermischt leben durften.<\/p>\n\n\n\n

In den Studierstuben diskutierten die Gelehrten \u00fcber Menschlichkeit und Gerechtigkeit<\/em>;
in den Amtsst\u00e4tten tauschten die Handwerker ihr technisches K\u00f6nnen<\/em> aus;
auf den M\u00e4rkten sprachen die Kaufleute \u00fcber Gewinn und Handel<\/em>;
auf den Feldern unterhielten sich die Bauern \u00fcber landwirtschaftliche Arbeit<\/em>.<\/p>\n\n\n\n

Vom Morgen bis zum Abend widmete sich jeder seiner eigenen Aufgabe und wechselte nicht beliebig von einer T\u00e4tigkeit zur anderen. Selbst wenn V\u00e4ter oder \u00e4ltere Br\u00fcder ihre Kinder nicht streng erziehen konnten, sorgte allein das gesunde soziale Umfeld<\/strong> daf\u00fcr, dass die Jugend gut heranwuchs und m\u00fchelos ihre Fertigkeiten erlernte. Die Menschen lebten in Stabilit\u00e4t, verrichteten ihre Arbeit mit Freude und blieben auch angesichts au\u00dfergew\u00f6hnlicher oder prunkvoller Dinge unber\u00fchrt \u2013 denn unterschiedliche Sitten f\u00fchrten dazu, dass man Fremdes nicht leicht \u00fcbernahm, \u00e4hnlich wie sich die Br\u00e4uche verschiedener V\u00f6lker nicht einfach vermischen lassen.<\/p>\n\n\n\n

Unter solchen Umst\u00e4nden waren die Begierden gering<\/strong>, die Angelegenheiten einfach, die G\u00fcter ausreichend und Streitigkeiten selten<\/strong>. Auf dieser Grundlage konnten die Herrschenden das Volk durch Moral<\/strong> leiten und mit Riten und Ordnung<\/strong> vereinen. Die Menschen entwickelten ein Bewusstsein f\u00fcr Scham und Anstand<\/strong>, verstanden die Bedeutung von H\u00f6flichkeit, sch\u00e4tzten Menschlichkeit und Rechtschaffenheit<\/em> und betrachteten materiellen Gewinn als zweitrangig.<\/p>\n\n\n\n

Dies ist der grundlegende Grund, weshalb die Xia-, Shang- und Zhou-Dynastien<\/strong> im Einklang mit dem Himmel und der Natur regieren konnten:
ohne harte politische Ma\u00dfnahmen, allein durch die Orientierung am Dao und an der nat\u00fcrlichen Ordnung, f\u00fchrten sie den Staat auf einen rechten Weg der Entwicklung.<\/p>\n\n\n\n

Text:<\/strong> Cheng Ruosong
Bild:<\/strong> Bildband<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

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\u3053\u308c\u3053\u305d\u304c\u3001\u590f\u30fb\u5546\u30fb\u5468\u306e\u4e09\u4ee3<\/strong>\u304c\u5929\u610f\u306b\u9806\u3044\u3001\u4eba\u306b\u5fdc\u3048\u3001\u81ea\u7136\u306e\u9053\uff08\u9053\u6cd5\u81ea\u7136\uff09\u306b\u5247\u3063\u3066\u7d71\u6cbb\u3057\u3001\u82db\u70c8\u306a\u653f\u6cbb\u624b\u6bb5\u3092\u7528\u3044\u308b\u3053\u3068\u306a\u304f\u56fd\u5bb6\u3092\u6cbb\u3081\u3001\u6b63\u3057\u3044\u767a\u5c55\u306e\u9053\u3092\u6b69\u3080\u3053\u3068\u304c\u3067\u304d\u305f\u5927\u304d\u306a\u7406\u7531\u3067\u3042\u308b\u3002<\/p>\n\n\n\n

\u6587\uff1a<\/strong> \u7a0b\u82e5\u677e
\u56f3\uff1a<\/strong> \u753b\u518a<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

X\u00e3 h\u1ed9i l\u00fd t\u01b0\u1edfng t\u1eebng \u0111\u01b0\u1ee3c Ban C\u1ed1 m\u00f4 t\u1ea3 \u2013 h\u00f3a ra l\u00e0 nh\u01b0 th\u1ebf n\u00e0y!<\/strong><\/p>\n\n\n\n

Ban C\u1ed1, s\u1eed gia n\u1ed5i ti\u1ebfng th\u1eddi \u0110\u00f4ng H\u00e1n, trong H\u00e1n Th\u01b0 \u2013 Ho\u1ea1ch Tr\u1eef Truy\u1ec1n<\/em> t\u1eebng \u0111\u1ec1 c\u1eadp r\u1eb1ng, trong th\u1eddi c\u1ed5 \u0111\u1ea1i, b\u1ed1n lo\u1ea1i ngh\u1ec1 nghi\u1ec7p: s\u0129, n\u00f4ng, c\u00f4ng, th\u01b0\u01a1ng<\/strong> kh\u00f4ng \u0111\u01b0\u1ee3c ph\u00e9p s\u1ed1ng l\u1eabn l\u1ed9n.<\/p>\n\n\n\n

Trong th\u01b0 ph\u00f2ng, c\u00e1c s\u0129 nh\u00e2n b\u00e0n lu\u1eadn v\u1ec1 nh\u00e2n ngh\u0129a<\/strong>;
Trong quan ph\u1ee7, c\u00e1c th\u1ee3 th\u1ee7 c\u00f4ng trao \u0111\u1ed5i v\u1ec1 k\u1ef9 thu\u1eadt<\/strong>;
Trong ch\u1ee3, th\u01b0\u01a1ng nh\u00e2n th\u1ea3o lu\u1eadn v\u1ec1 l\u1ee3i \u00edch v\u00e0 t\u00e0i s\u1ea3n<\/strong>;
Tr\u00ean \u0111\u1ed3ng ru\u1ed9ng, n\u00f4ng d\u00e2n trao \u0111\u1ed5i v\u1ec1 c\u00f4ng vi\u1ec7c \u0111\u1ed3ng \u00e1ng<\/strong>.<\/p>\n\n\n\n

T\u1eeb s\u00e1ng \u0111\u1ebfn t\u1ed1i, m\u1ecdi ng\u01b0\u1eddi ch\u1ec9 l\u00e0m m\u1ed9t ngh\u1ec1, kh\u00f4ng bao gi\u1edd thay \u0111\u1ed5i lung tung. Do \u0111\u00f3, ngay c\u1ea3 khi cha m\u1eb9 kh\u00f4ng gi\u00e1o d\u1ee5c nghi\u00eam kh\u1eafc, nh\u1edd m\u00f4i tr\u01b0\u1eddng l\u00e0nh m\u1ea1nh<\/strong>, con ch\u00e1u v\u1eabn \u0111\u01b0\u1ee3c d\u1ea1y d\u1ed7 t\u1ed1t, v\u00e0 c\u00f3 th\u1ec3 h\u1ecdc ngh\u1ec1 m\u1ed9t c\u00e1ch d\u1ec5 d\u00e0ng. M\u1ecdi ng\u01b0\u1eddi s\u1ed1ng \u1ed5n \u0111\u1ecbnh, vui v\u1ebb l\u00e0m t\u1ed1t c\u00f4ng vi\u1ec7c c\u1ee7a m\u00ecnh; d\u00f9 g\u1eb7p nh\u1eefng v\u1eadt k\u1ef3 l\u1ea1, tr\u00e1ng l\u1ec7, c\u0169ng kh\u00f4ng d\u1ec5 d\u00e0ng ti\u1ebfp nh\u1eadn do s\u1ef1 kh\u00e1c bi\u1ec7t trong t\u1eadp qu\u00e1n, gi\u1ed1ng nh\u01b0 c\u00e1c phong t\u1ee5c c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c kh\u00f4ng d\u1ec5 h\u00f2a nh\u1eadp.<\/p>\n\n\n\n

Trong ho\u00e0n c\u1ea3nh n\u00e0y, nhu c\u1ea7u c\u1ee7a con ng\u01b0\u1eddi \u00edt, c\u00f4ng vi\u1ec7c \u0111\u01a1n gi\u1ea3n, v\u1eadt ch\u1ea5t \u0111\u1ea7y \u0111\u1ee7 m\u00e0 kh\u00f4ng tranh gi\u00e0nh<\/strong>. Tr\u00ean n\u1ec1n t\u1ea3ng \u0111\u00f3, n\u1ebfu ng\u01b0\u1eddi c\u1ea7m quy\u1ec1n h\u01b0\u1edbng d\u1eabn d\u00e2n ch\u00fang b\u1eb1ng \u0111\u1ea1o \u0111\u1ee9c, th\u1ed1ng nh\u1ea5t h\u1ecd b\u1eb1ng l\u1ec5 nghi, ng\u01b0\u1eddi d\u00e2n s\u1ebd bi\u1ebft li\u00eam s\u1ec9<\/strong>, hi\u1ec3u l\u1ec5 ph\u00e9p<\/strong>, tr\u1ecdng nh\u00e2n ngh\u0129a<\/strong> v\u00e0 coi nh\u1eb9 t\u00e0i l\u1ee3i.<\/p>\n\n\n\n

\u0110\u00e2y ch\u00ednh l\u00e0 l\u00fd do l\u1edbn khi\u1ebfn ba tri\u1ec1u \u0111\u1ea1i H\u1ea1, Th\u01b0\u01a1ng, Chu<\/strong> thu\u1eadn theo thi\u00ean m\u1ec7nh, t\u00f4n tr\u1ecdng t\u1ef1 nhi\u00ean, cai tr\u1ecb \u0111\u1ea5t n\u01b0\u1edbc m\u00e0 kh\u00f4ng c\u1ea7n d\u00f9ng ch\u00ednh tr\u1ecb h\u00e0 kh\u1eafc, gi\u00fap x\u00e3 h\u1ed9i ph\u00e1t tri\u1ec3n theo con \u0111\u01b0\u1eddng \u0111\u00fang \u0111\u1eafn.<\/p>\n\n\n\n

V\u0103n: Tr\u00ecnh Nh\u01b0\u1ee3c T\u00f9ng<\/strong>
\u1ea2nh: H\u1ecda t\u1eadp<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u8fce\u63a5\u65b0\u4e16\u7d00<\/p>\n\n\n\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n\n\n\n

\u300a\u6cd5\u8f2a\u529f\u5275\u59cb\u4eba\u674e\u6d2a\u5fd7\u5927\u5e2b\u50b3\u529f\u548c\u751f\u6d3b\u6545\u4e8b<\/strong>\u300b<\/p>\n\n\n\n

\u70b9\u51fb\u94fe\u63a5\uff1ahttps:\/\/www.ganjingworld.com\/s\/1qerQ6O6o9<\/a><\/p>\n\n\n\n

\u9ede\u64ca\u93c8\u63a5youtube<\/a><\/p>\n\n\n\n

\u9000\u9ee8\u9000\u5718\u9000\u968a\u7db2\u5740\u548c\u90f5\u7bb1<\/strong><\/p>\n\n\n\n

https:\/\/tuidang.epochtimes.com<\/a><\/p>\n\n\n\n

lhan14073@gmail.com<\/strong><\/p>\n\n\n\n

\u9000\u9ee8\u8b49\u66f8\uff08\u4e2d\u82f1\u6587\uff09\u5728\u7dda\u8fa6\u7406 https:\/\/www.tuidang.org\/cert\/?sca_source=weiyu<\/a><\/p>\n\n\n\n

\u6b77\u53f2\u7d20\u6750\uff0c\u66fe\u7528\u65bc\u6de8\u5730\u66f8\u9662\u7fa9\u52d9\u63a8\u5ee3<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u6de8\u5730\u66f8\u9662https:\/\/www.ganjingworld.com\/zh-TW\/channel\/1fihnc67t3l62ubQ1RGlZqbvj19i0c<\/a><\/p>\n\n\n\n

\u6de8\u5730\u7db2\u7ad9\uff1ahttps:\/\/www.jingdi-edu.org\/<\/a><\/p>\n\n\n\n

\u6de8\u5730\u66f8\u9662\u7684\u6559\u80b2\u9ad4\u7cfb\u7e7c\u627f\u50b3\u7d71\u6559\u80b2\u7684\u512a\u9ede\uff0c\u5b78\u751f\u7684\u4f5c\u696d\u4ee5\u5b57\u6e90\u3001\u53e4\u6587\u91cb\u8b6f\u70ba\u57fa\u790e\uff0c\u4e4b\u5f8c\u6717\u8b80\u8ab2\u6587\uff0c\u80cc\u8aa6\u8ab2\u6587\uff0c\u76f4\u81f3\u719f\u5982\u6d41\u6c34\u3002\u5177\u9ad4\u7df4\u7fd2\u5f62\u5f0f\u6709\uff1a\u7d44\u8a5e\uff0c\u9020\u53e5\uff0c\u586b\u7a7a\uff0c\u8fd1\u7fa9\u8a5e\u548c\u53cd\u7fa9\u8a5e\uff0c\u6210\u8a9e\uff0c\u95dc\u806f\u8a5e\u9020\u53e5\uff0c\u7528\u5716\u756b\u7406\u89e3\u8ab2\u6587\u5167\u5bb9\uff0c\u8ab2\u5802\u6f14\u8b1b\u4ee5\u53ca\u5c0d\u8a71\u7df4\u7fd2\uff0c\u7b49\u7b49\u3002<\/p>\n\n\n\n

\u901a\u904e\u5168\u65b9\u4f4d\u7684\u7df4\u7fd2\uff0c\u5b78\u751f\u5c0d\u8ab2\u6587\u7684\u6587\u5b57\u548c\u5167\u5bb9\u90fd\u6703\u6709\u66f4\u6df1\u523b\u7684\u9818\u609f\uff0c\u66f4\u91cd\u8981\u7684\u662f\uff0c\u8ab2\u5f8c\u7df4\u7fd2\u80fd\u5920\u5f15\u9818\u5b78\u751f\u4e00\u9ede\u4e00\u9ede\u7684\u53bb\u5be6\u8e10\u6240\u5b78\u7fd2\u7684\u5167\u5bb9\uff0c\u4f7f\u5f97\u61f5\u61c2\u7121\u77e5\u7684\u5b69\u5b50\uff0c\u8d70\u56de\u50b3\u7d71\uff0c\u6210\u9577\u7232\u70ba\u5fb7\u624d\u517c\u5099\u7684\u4eba\u3002<\/p>\n\n\n\n

\u76ee\u524d\u9686\u91cd\u63a8\u51fa\u5370\u5237\u7248\u66f8\u7c4d\u5168\u9762\u767c\u884c\uff0c\u5168\u79d1\u4e00\u7d1a\uff08\u4e2d\u82f1\u6587\u5c0d\u7167\uff09\u5171\u6709\u4e94\u672c\u66f8\u3001\u5305\u62ec\u7df4\u7fd2\u548c\u6559\u8f14\u3001\u5c07\u9678\u7e8c\u63a8\u51fa\uff0c\u6b61\u8fce\u60a8\u7684\u8cfc\u8cb7\u3002<\/p>\n\n\n\n

\u5982\u6709\u554f\u984c\uff0c\u514d\u8cbb\u8aee\u8a62\uff1a<\/p>\n\n\n\n